India, June 28 -- The male-on-male murder over females is intrinsic to the natural world as it is to humanity. The contemporary case of the 'tiff on the cliff', which resulted in the alleged killing of Ketan Aggarwal by his fiancee Siya Goel, and her lover Chetan Chaudhary, is the proverbial 'old whine in a new bottle'. According to the Pune rural police, Siya had earlier tried to push Ketan over the cliff but failed. When confronted by Ketan, the 'evil Eve' claimed that she was trying to save him from a traditional villain, the serpent! Then came Chaudhary to deliver the push to the pyre. This timeless theme was bloodily and yet aesthetically portrayed by Gian Singh Naqqash (1883-1953) through his artistic musings in the creation of 'Elephant Fight' (August 1950). Reproduced in the 1956 volume, 'Gian Chitravali', the artwork's allegory is interpreted in the volume thus: "The peculiar feminine character relishing the fight between two rivals is finely portrayed. Each one of the opponents - in an effort to win over the she-elephant - is trying to inflict fatal blows on the other, whereas she is smiling at their folly. Since, as is clear from what has already happened to the males, neither may survive to have the darling of his desires." The scene of the mutually assured destruction (MAD fight) is watched over by the female elephant from a distance sporting a mien of sadistic mirth. Gloomy bats swirl around. The act of breaking a branch of a tree overhead by one of the battling males violently disturbs the perch of legendary lovers, rose-ringed parakeets, revered in mythology as the 'vahan' (carrier) of Lord Kamadeva, the God of Love. Reddish, globular fruits of the crippled tree seem to evoke the apple as the sinful, forbidden fruit of biblical allusion in this doomed arena of passion....